Baptism's Essentiality and the Thief on the Cross: A Matter of Timing and Testaments
Have you ever discussed the thief on the cross? It's a powerful moment: a man crucified beside Jesus receives the incredible promise, "Truly, I say to you, today you will be with me in paradise" (Luke 23:43).
This often leads to a sincere question: If the thief was saved without being baptized, how does that align with scriptures like Mark 16:16 ("Whoever believes and is baptized will be saved") and Acts 2:38 (calling for baptism "for the forgiveness of your sins")? Does his experience mean baptism isn't absolutely essential?
It's a fantastic question that touches on the heart of God's plan! The answer isn't about contradiction, but about timing and the monumental transition happening right there on the cross.
A Tale of Two Testaments
Think of it like a will or testament. The Old Testament, God's covenant with Israel, had served its purpose and even predicted its own passing. As the writer of Hebrews explains, a new will (or testament) only truly comes into effect after the death of the one who made it (Hebrews 9:16-17).
Jesus' Authority on the Cross
While Jesus was physically alive, even hanging on the cross, He was the Testator. He possessed the unique, divine authority to forgive sins and grant salvation directly – just as He did for the paralytic (Mark 2:5-12). His promise to the thief was a direct, authoritative act of grace by the living Son of God.
The New Covenant Sealed in Blood
Jesus Himself said His blood was "poured out for many for the forgiveness of sins" (Matthew 26:28), establishing the New Covenant. This covenant, with its specific terms for salvation applicable to all people going forward – including belief, repentance, confession, and baptism for the remission of sins – was ratified and put into full effect by His death and resurrection.
The Thief's Unique Moment
So, where does this place the thief? He lived and died during that crucial transition, moments before Jesus' death fully enacted the New Covenant's terms for the church age. He wasn't under the specific command for baptism that would be proclaimed starting on the Day of Pentecost (Acts 2). He received grace directly from the living Savior in a unique historical moment.
(A Thought for Reflection: We know from scripture that many people faced incredibly hard lives, frustrations, and difficult transitions, yet God always made a way. The cross itself was the ultimate transition point, and even there, God's specific grace was evident for the thief, paving the way for the universal plan soon to be revealed.)
Our Response Today
The thief's story is a beautiful picture of God's mercy. However, it doesn't set aside the clear commands given after Jesus' resurrection for all who seek salvation today. Living under the fully established New Covenant, we respond to God's grace by obeying the plan He laid out: hearing the Gospel, believing in Jesus, repenting of our sins, confessing His name, and being baptized for the forgiveness of those sins.
The salvation of the thief beautifully confirms God's sovereign power and grace, happening right at the seam between the old and the new. It doesn't contradict the need for baptism today; it simply occurred before that New Covenant requirement was universally put into effect.
Let's continue to embrace the fullness of the New Covenant, sealed by Christ's sacrifice, and walk in obedience to His loving commands.
Thanks for sharing. This topic should be discussed more in the church and among believers. I like Acts 4, "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved." - Acts 4:12. and "For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “Everyone who calls on the name of the Lord will be saved.” - Romans 10:12-13.